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March 19, 2025 at 08:02 in reply to: 21. TO KNOW THYSELF is an incredibly difficult Challenge #54086
DestinationUnkown
ParticipantHi Nico, thanks for your comment, and thanks for the encouragement.
“Everything is beautiful in its’ own way
Like a starry summer night or a snow covered winter’s day
Everybody’s beautiful in their own way
Under God’s heaven, the world’s gonna find a way”NOT EXACTLY.
What you are saying is an appeal, to “please let me operate within my own conditioning, and I will ignore your obvious foibles”. Let’s each respect our no-go-zones. Sure, people have a process, it’s either moving ahead, or stalled out in resignation, (is that provocative)?
I don’t tell anyone what their process is, nor what “works for me”. I only offer tools to take a look for yourself. Pick them up if you want to try. I think most people define their foibles as the normal human condition, and it stops there. I also tell HOW. Only in relationship, but instead of looking to understand the other guy, watch you own reactions to the other guy. Figure out yourself.
You could make this more rigorous definition. Freedom is the total absence of conflict or reaction in your life. It can happen.
If you are conflicted, that is the sign that your world view is deficient. Why not look into it, at least with some of your attention? Or just live that way? Maybe you’re already doing it to the best of your ability?
But people are very transparent, by what they say and do. It is evident by where you spend your time.
March 18, 2025 at 02:40 in reply to: 21. TO KNOW THYSELF is an incredibly difficult Challenge #53961DestinationUnkown
ParticipantThis might be the most valuable post that I have ever written, especially for the focus of this forum. Now you have been here for 740 days, (since Feb 26 2023), have created 195 topics and made 12,823 replies. Quite a few of those replies have been to figure out the world situation, and who is doing what to whom. I don’t say stop, but is that all you want to engage with? It becomes “US and THEM” all the way. What has that changed in your life?
Every news feed channel is a continuous “flush”, and yesterday’s events have no more interest. Maybe it’s because today’s events seem so much more “apocalyptic”. Newscasters are continuously searching for language that is more provocative and fear mongering. Now they have come up with; someone who tries to promote PEACE is a greater enemy than he who murders millions! They are betraying their allies.
What do you remember of these past days, and didn’t most of it occur oceans away? Is it good only to prolong a continuous outrage? Outrage has a feeling of strength, (a high muscle tone), and it prevents you from considering alternative opportunities.
LIKE TO KNOW THEYSELF.
(I think that I forgot “outrage” on my list of benchmarks.)
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March 12, 2025 at 01:12 in reply to: 21. TO KNOW THYSELF is an incredibly difficult Challenge #53568DestinationUnkown
ParticipantI just took a look at all of my Global South posts starting in October 2024. They all lead up to this one, which is the culmination of what I have been saying (Know thyself). It has been an incredible odyssey of discovery in the moment, all triggered from one Global South link, and not from any claimed accumulated “wisdom”. (It did resonate with my past experience though.)
It is all based on the premise that global society (all of them) are a perfect reflection of the individual (and collective) consciousness or mind-set held by each of us. Most people vehemently deny that. Most people claim there is US and THEM, and it’s “THEM” who are victimizing us. WE ARE INNOCENT! Isn’t that what we are doing here, following so intently the news-cycle? That exact belief keeps it true in our life. (Frankly, this mind-set is leaking out of all the cracks, and is obvious to anyone who looks.) The factors that make it invisible are the justifications which I have fabricated; why, I can act in no other way. They call it T.I.N.A. It’s reaction, and if we have any proactive program of our own, it is on the back-burner. That said; just by where our time is spent.
I wrote that; It is impossible to know yourself in the abstract, in isolation. That is what we are doing here together (bumping into each other), with the opportunity to notice our reactions to each other. Here I have supplied benchmarks of where to observe, I didn’t give them any plus/minus weighting. They are just empty categories .
I divided them into arbitrary time slots. Although they are ALL collected in the past, held in memory, acted on in the present, and projected into the future. I divided them because it is a long list, and difficult to visualize streaming down several pages. But if they were all packed into paragraphs, you couldn’t separate them. Basically, I wanted a scheme that would come up with three columns, to see them on one page.
AND IT WORKS
✓As I said, in the personal sphere, I have defined the future as important only when it becomes the present. That is, I am confident that I will handle it when it gets here. (Of course, with greater projects, running a business, or a country, the future plans are important. You can’t improvise for the collective.) But what that means for my focus; I have no worry nor fear that encroaches on my present time. A huge amount of emotional baggage is dismissed in an instant. It is a big part of my “freedom”.
✓I also have definitions about my list from the past. I clearly see that it is counterproductive toward today, to rob my energy by ruminating over what can’t be changed. SO, I NEVER DO IT. We all lived as best as we knew how, and I am content with that observation.
✓So what is it that “gets me” about my today’s list? I do not identify strong feeling, (that is emotionalism) with strength and power, (although it may feel like I am more motivated by my irritations). That is a killer belief. So, most of that list is also held as counterproductive to freedom, to clear observation, and to tranquility in engaging with life.
The only sticklers are fairness, justice and punishment. Somehow, those people that break the agreed upon behavior, (thou shalt not kill), need to be taken off of the street. I am meeting violence with violence. It is a contradiction, and I don’t have any other key to it. My desire is that the wars will cease, but it seems like it will take a winner and a loser. (A proxy war usually won’t end by simple negotiations. They are sponsoring it for an objective, and must achieve some of it. We’ll see what is happening now, but don’t be swept away by false hope.) Again, it’s the future, I have no hope nor hopelessness in this projection.
All of these traits are either justified by my world view, my religion, and my spiritual assessment, OR they are negated by these basic philosophies. All of my reactive behavior, contradiction and conflict, is the result of my detrimental belief system. (What else is there?) It is in these beliefs where we have to clean out the stables. (Lots of horseshit to shovel out).
I have not said how to clean the stables. But first is to observe the chaos. (Without justifying it.) The key is in relationship. We most likely think when we come together, we have to figure-out the other guy. Surely, we have to navigate among these snags (other people), so we had better know what they are going to do. We build an image based on our past exposure, and measure everything through that image.
The key and novel idea is that we are not related to the other to figure the “them” out, (that too), but we are relating to observe OUR OWN REACTION to them. It is ourselves that we are observing in every occasion. From that, we begin to see who we really are, and who we have come to be.
If you can’t see it, you must be automatically justifying it. So that is the first hurdle.
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February 28, 2025 at 02:28 in reply to: 20. {Meditation} has 1,000 meanings. Let’s give it one more. – Krishnamurti #52827DestinationUnkown
ParticipantThe word Meditation has a denotation and many connotations, none of which we are describing here. The word could mean a result, whereby the virtual world of symbols and language begins to dissolve, and therefore everything that is carried in thoughts and language is parked. That includes all of memory and past conditioning, the concept of the future and working towards a goal, and all ideologies, religions, philosophies, and explanations of the projected unseen world. That also includes the concept of an “I” or ego, that is built only in the symbolic world.
What is left is just planet earth and the awareness of it, which is being proposed to be sharper than ever before.
The other meaning for “meditation” are the 1,000’s of PRACTISES, that people proscribe for seeking another kind of life. ” Let’s go meditate”; “It is time for our meditation.”
On the other hand, what we have described here could be termed NON-VOLITIONAL PEACE, or effortless-beatitude. Is there a single word for that? Nonpurposive, uncalculated, unpremeditated, fortuitous, serendipitous, undesigned, will-less, PEACE or beatitude. It is the proposal that, at the root of mind, {if it’s not in contradiction, fear nor conflict} is a natural, effortless beatitude. (Although I do not want to take that as an expectation.)
If there would be some “practice” for this non-volitional peace, it would be to gain understanding of contradiction and conflict. Understanding would also be about the justifications and conclusions, (the knowledge), that hold conflict in place. Would this understanding defuse contradiction? If it didn’t, it wouldn’t be a complete understanding. KEEP GOING with your inquiry then.
Every spoken story is an expectation, or a future possibility of sorts, but I believe that you can realize that risk, and be wary not to let it foment into a desire. EXPECTATION IS WHAT HAS DESTROYED ALL TRADITIONAL MEDITATION. You do get some effect with it, and possibly you can be satisfied with that for the time being. But it is another barrier to overcome.
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February 22, 2025 at 22:15 in reply to: 20. {Meditation} has 1,000 meanings. Let’s give it one more. – Krishnamurti #52526DestinationUnkown
ParticipantThe beauty of what is written in this post number 20, is that you can feel it operating in your own life, if you look. Don’t accept it as I agree, or I disagree. You can actually test the hypothesis, and know for yourself. Even on the more philosophical level, it is impeccable logic and rationality. There is no loophole to refute it.
In either way, it will change your life. The only thing that can prevent it is your sense of “sunk cost”, that you have employed your whole life doing the opposite. Just give it up!
We have talked about ✓order and disorder, and then the ✓limitation of measurement. Measurement implies comparison, distance and conformity, all which are ✓carried through thought. Traditional meditation demands the control of thought. Thought is ignited through comparison. Without comparison, you start with a clean slate.
For instance, you know war is detrimental, but you still engage with it. So that held knowledge (all knowledge) is powerless to change mankind. We have mentioned the movement in psychological TIME. I will attain, (with my willpower), ✓automatically creates a sense of future. Where there is effort and will, there is always violence.
There is ✓very little space in your psychological structure. Therefore, you set a direction to achieve, called freedom. That ✓direction is what is limiting space. When there is space, with no operation of the will, ✓there will be silence. Natural silence, not fabricated silence. You won’t even be aware of it, because the “you” is not there, so it is not recorded. Is there something that is before the creations of the mind? Nobody can talk about it, and it is not an experience. But this is the description of MEDITATION.
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February 19, 2025 at 22:36 in reply to: 20. {Meditation} has 1,000 meanings. Let’s give it one more. – Krishnamurti #52328DestinationUnkown
ParticipantHave you ever sat very silently, with your attention not fixed on anything, not making an effort to concentrate, but with the mind very quiet, really still? Then you hear everything, don’t you? You hear the far-off noises as well as those that are nearer and those that are very close by, the immediate sounds—which means, really, that you are listening to everything. Your mind is not confined to one narrow little channel. If you can listen in this way, listen with ease, without strain, you will find an extraordinary change taking place within you, a change which comes without your volition, without your asking; and in that change there is great beauty and depth of insight.
Just try it sometime, just try it now. As you are listening not only to me, but to everything about you. Listen to all those bells, the bells of the cows and the temples; listen to the distant train and the carts on the road; and if you then come nearer still and listen to me also, you will find there is a great depth to listening. But to do this you must have a very quiet mind. If you really want to listen, your mind is naturally quiet. You are not then distracted, judging something that’s happening next to you; your mind is quiet because you are deeply listening to everything. If you can listen in this way with ease, with a certain felicity, you will find an astonishing transformation taking place in your heart, in your mind—a transformation which you have not thought of, or in any way produced.
Thought is a very strange thing. Thought or thinking for most people is something put together by the mind, and they battle over opposing thoughts. But if you can really listen to everything—to the lapping of the water on the bank of a river, to the song of the birds, to the crying of a child, to your mother scolding you, to a friend bullying you, to your wife or husband nagging you—then you will find that you go beyond the words, beyond the mere verbal expressions which so tear at one’s being.
And it is very important to go beyond the mere verbal expressions because, after all, what is it that we all want? Whether we are young or old, whether we are inexperienced or full of years, we all want to be happy. As students we want to be happy in playing our games, in studying, in doing all the little things we like to do. As we grow older, we seek happiness in possessions, in money, in having a nice house, a sympathetic wife or husband, a good job. When these things no longer satisfy us, we move on to something else. We say, “I must be detached and then I shall be happy”. So we begin to practice detachment. Maybe we leave our family, give up our property and retire from the world. Or we join some religious society, thinking that we shall be happy by getting together and talking about brotherhood, by following a leader, a guru, a Master, an ideology, by believing in what is essentially a self-deception, an illusion, a superstition. It is a made-up relief from reality.
When you comb your hair, when you put on clean clothes and make yourself look nice, that is all part of your desire to be happy. When you passed your examinations in school, and add a few letters of the alphabet after your name, when you get a job, acquire a house and other property, when you marry and have children, when you join some religious society, whose leaders claim they have messages from unseen Masters—behind it all, there is this extraordinary urge, this compulsion to find happiness.
But, you see, happiness does not come so easily, because happiness is in none of these things. You may have pleasure, you may find a new satisfaction, but sooner or later it becomes wearisome. Because there is no lasting happiness in the things we already know. The kiss is followed by the tear, laughter by misery and desolation. Everything withers, decays.
Happiness does not come when you are striving for it—and that is the greatest secret, though it is very easily said. Happiness may be a difficult word, so let’s add, delight, enjoyment, contentment, beatitude, well-being, peace of mind. I can put it in a few simple words; but by merely reading a few words, and repeating what you have read, you are not going to be happy. Happiness is strange; it comes when you are not seeking it. When you are not making an effort to be happy, then unexpectedly, mysteriously, happiness is there, born of purity, of a loveliness of being. But that requires a great deal of understanding—not in joining another organization or trying to get to be somebody. Truth is not something to be achieved. Truth comes into being when your mind and heart are purged of all sense of striving and you are no longer trying to become somebody; it is there when the mind is very quiet, listening timelessly to everything that is happening. You may listen to these words but, for happiness to be here, you have to find out how to free the mind of all fear.
As long as you are afraid of anyone or anything, there can be no real happiness. There can be no happiness as long as you are afraid of your parents, your teachers, afraid of not passing examinations, afraid of not making progress, of not getting nearer to the Master, nearer to truth, or of not being approved of, or fear of not being patted on the back. But if you are really not afraid of anything, then you will find—when you wake up of a morning, or when you are walking alone—that suddenly a strange thing happens: uninvited, unsolicited, unlooked for, that which may be called love, truth, happiness, is suddenly there.
Very few know how to live. Most of us merely survive, we somehow drag along, and therefore life becomes an unpalatable thing. Really to live requires a great deal of love, a great feeling for silence, a great simplicity with an abundance of experience; it requires a mind that is capable of thinking very clearly, that is not bound by prejudice, conditioning, nor superstition, neither by hope nor fear nor desire for “getting somewhere”.
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February 10, 2025 at 19:44 in reply to: 19. Krishnamurti’s DISSOLUTION OF THE ORDER OF THE STAR, August 3 1929 #51757DestinationUnkown
ParticipantHi Nico, and thanks for your comments. Just above I explained how I see thought is channeled by desire, built in the past, and then focused on what supports that past. All its discovery in that focus is interpreted, (and believed to be), a continuation of those old collected experiences. For all practical purposes, and within your particular symbolic model of the world, it is a continuation. Your virtual world marches forward step by step.
This virtual (thought based) world is also what you call everybody’s individual “path to growth”. That path is also a continuation, and the older it is, the more we call it sacred. But isn’t the vision of “truth”, (the essence of growth), a clean break-away from past conditioning? How do you find that break-away through the window of the known? You don’t, (at least in many millions of aspirants).
I never read about Krishnamurti’s training, but it is easy enough to find. I also have three journals, three short periods where he kept a diary of his strange experiences, and the many years of contractions (pain) in his body. Was that a result of his teaching, or in spite of his teaching? Everything we read or are told about religion or growth forms an expectation, a channel, that favors the recreation of that past. You can’t really stop all these potential expectations, but you can “sneer” at them, and take them “little or none” seriously.
EXPECTATION IS THE MOST DAMAGING THING you can hold in your path toward growth.
All spiritual masters tell you something about the goal. Nirvana or some such. You can’t know what it is, so all those goals are soaked in imagination. They are all expectation, with which you become convinced, I want some of that. That’s the “I” that you think that you are, and all gathered from yesterday. It is all just mundane desire. No matter what practice the master gives, your little “I” is lurking there to check if it is working. Am I doing it right? That is the poison that destructs any and all practice. It is egoic desire.
You and I met on your meditation essay. So what do you find in your meditations? Are you developing more thought and expectation? Are you basking in feelings? Whatever; you are aware. I mentioned above that awareness within the still-mind is very active. But it is limited to the here/now, the place and time where I exist, to reality. (Reality is that which is present with or without thoughts.) The still-mind cannot consider the past, visit psychological, ideological, religions or spiritual systems, nor project itself into the future. The only possible self-knowledge must check-in with the me that truly exists.
If Krishnamurti has a path, it can be boiled down to one suggestion. That the mastery of the mind is both about how to develop it, and how to use it; and then when it is not necessary, is when you can rest in still-mind. The still-mind is an anchor to the real you. With that anchor, you’ll never go astray.
THAT’S WHERE GROWTH IS.
So while visiting stillness, you see clearly the ranges of thought, past, future, and ideology and philosophy, and maybe you determine those are not your permanent hang-outs any more. You sort of get “fed-up” with that same old haunt, and it becomes uninteresting. From that, thought can drop by itself for prolonged periods. Although “more” is not better. (Even during those times, beware of expectation, that now you are supposed to see broad vistas.) But anyway, those silent periods are there WITH NO DESIRE.
THINGS CAN HAPPEN in that fertile ground. If you ever go there.
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February 7, 2025 at 03:18 in reply to: 19. Krishnamurti’s DISSOLUTION OF THE ORDER OF THE STAR, August 3 1929 #51523DestinationUnkown
ParticipantI’ll say a little bit more on how I see the “mind”. Mind has many functions, all of which may be deemed as connecting LIFE to this entity. Without Mind, is there awareness, the key to life? (I’ll let you answer that one.)
Is it Mind that runs bodily functions?
We know that man’s Mind has made-up symbolic systems to describe the sensations, (sights and sounds) that come from its presence on earth. (Or from looking through a telescope.) These symbols are principally language, counting, pictorial, music and ritual. They all come from the experiences garnered in the past, and are translated into thoughts to store them in memory. Past feelings are also stored in the memory. I believe that in order to be retrieved, a feeling must also have a thought-tag attached to it, so it looks like just another thought.
THOUGHT IS A VIRTUAL SYMBOLIC MODEL OF THE UNIVERSE. Thought has many uses, including how to manipulate things and ideas. There are other uses, but let’s just stay focused on this one for now. We can emphasize however, that all thought is the extent of yesterday’s limited knowledge.
Thought has built evolution, (continuous change), and it projects itself toward future projects. There is also evolution without thought, as evidenced by fossils. The use of Thought is critical, because it has built science and technology, and it allows complex supply chains that billions of urban residents must rely upon. Thought is the basic agreement structure of society.
All thought is also continuity, because it is tinged with yesterday it makes things and ideas look similar for extended periods of time.
THOUGHT IS ALSO COUPLED WITH AWARENESS. There is a tendency for awareness to be directed by thought, through the focusing of attention. But awareness is active with or without thought. This is the key statement. Religions and spiritual people say that awareness will bring self-knowledge. They don’t say that thought will bring self-knowledge, but they all start out with thought. (I guess building more awareness?) Some doubt there.
Awareness without thought contains nothing from the past. Because all conditioning, and who I think that I am, travels only in the vehicle of thought. In a still-mind, there is only receptiveness for the new. That new, is right here, right now present. Neither can I visit the past or future, nor any ideology without thought. So I become focused on the now.
This is the difference between thinking and insight. Insight happens when thought is absent. Therefore in the mastery of the mind, we find those times when thought is necessary (in the physical world), and when it has been destructive, (in the psychological world).
Nothing to believe here; JUST TRY IT OUT.
I can’t tell you the ratio of thought to no thought. You must determine that for yourself in every moment that it comes to mind. My testimony is that you will be rewarded.
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February 5, 2025 at 01:43 in reply to: 19. Krishnamurti’s DISSOLUTION OF THE ORDER OF THE STAR, August 3 1929 #51410DestinationUnkown
ParticipantEvery religion, philosophy, or prescribed path to truth is based on the belief that talking about reality, (more thoughts), will eventually lead you to reality. Has that proven true, “for the multitudes”? If you carefully investigate many spiritual teacher’s “story”, (if they admit to it), their insight into reality happened when all the teaching and practices blew-up in their face, in the midst of confusion and despair. Perhaps reality can be apprehended only by directly observing “reality”, and not by thinking about it.
The all-abiding CONSCIOUSNESS may be true, but is it necessary?
And if so, for what and for whom is it necessary? It may be a need with Vedanta or the Buddhist, or with the individual who has a penchant for exotic cults; but is it essential for the ordinary human being just seeking liberation from conflict and sorrow?
If Consciousness is Life — and this is how we might see it — do I then still have to bother with a secondary term? Can I just use my attention, focusing on Life? For as little as I can avoid any awareness tied up in preoccupation with the word “Consciousness”, for what has been said about it, or in its name; it must be superfluous. On the other hand, if Consciousness is NOT the source of Life, but a mere fragment of it, a special discipline, or pattern of action, then it can’t even be true. It would be just another “ism”, an invention of the mind anxious and grasping to find security, or it may be merely an intellectual pastime, a hobby. In that case the question in the first sentence (is the concept consciousness necessary), would not arise at all. To enquire from a particular point of view, according to a certain-ism — whether Communism, Roman Catholicism, Vedanta, or any spirituality, it is immaterial — channeled in that single point of view, it is no enquiry at all; for what you will find, will in some way be dependent upon your premises, on your motives. Moreover, it is not Consciousness either. On the verbal level, if Consciousness is ✓ the “Nothingness of Life”, then what more is there is say! Then surely, the moment I utter one word about it — I have betrayed it, I have cut up the “Wholeness of Life” into my word pictures.
Truth has been twisted and stepped down, so that it was born, with its philosophies, its meditation exercises, enigma, riddles etc. It has been greedily snapped up in the twentieth century by the ennui intellectuals of the West, who are ever looking for some new stimulant, some new fad to cover up the barrenness of their minds and the emptiness of their hearts. And so, it came about that the search
“to be conscious of consciousness”
became a factor in increasing the confusion in a confused world. The person who really clearly perceives this, is at once free from all flirtation with words. Having seen that all intellectualization, all speculative philosophy is a betrayal of what is true, he will have none of it.
The positive approach is building towards a goal. The goal must come from borrowed thought, from touted wisdom. It is just another rote-formula to mimic.
There are no steps toward discovery.
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January 29, 2025 at 02:58 in reply to: 18. Provisional Manifesto on the options of being a human #51038DestinationUnkown
ParticipantDear Amarynth; Please don’t assume if I post about my world-view that it has to do with your post on Percival. Although world-views do relate, somewhat. Until now, I don’t assume that Percival is your world-view, but only that you are checking it out. True that I am less interested in teachings, than in the live-person who is considering them. In other words, I am interested in you; who I can (and do) have some relationship with. (Of course, that includes Nico and Dimitar, or whoever else shows up.)
My post 17 & 18 are essentially replies to Nico, who had said that relationships are next to impossible in the written format, because words are interpreted differently by different people. So I have directly declared how I am using many words, and I asked him to do likewise. But he refrains, and stays with assertions of the unseen, and claiming that feeling equates to a divine “hunch”? OK
But for sure, I need no excuse to declare myself. I can share all of my (current) views, because I have little doubts about them. That is not because they are fixed assertions nor permanent “truths” that I claim access to. I have no teaching system. I am solid with what I say, because of decades of their invariably working to improve my life. At great speed too. Each person’s life is a direct reflection of their adopted scheme of life. If they feel fragile or reactive with life, then their adopted system is weak or even detrimental. If they don’t do anything about that?? Then what?? Resigned I guess?
I have in mind to post on the difficulty to know yourself. I don’t think you can do it in the abstract. You have to investigate the reality from within your current situations.
I will answer your last reply from within the book thread. But the consideration is not only that a conversation is becoming unwieldy. Talking in an old post denies other forum members from seeing what you say. They’re not going to come to it, (at least not so-far). Did they just miss the boat, when you posted the original, and bad luck for them? I am not that private.
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January 29, 2025 at 02:50 in reply to: 18. Provisional Manifesto on the options of being a human #51037DestinationUnkown
ParticipantHi Nico: The kidney is not part of the unseen, so those two cells can easily agree.
In my last post, and in this one, I answered clearly your concern about being confused by words. Do you remember that post where you asked me repeatedly “what are we talking about?” Are you still projecting befuddlement?
What you have come up with is that I am always in thought and you are always in feelings. To access the past, or the future (which is evolution), or the unseen, or to derive an action out of feeling, you must be 100% into thought. The unseen does not appear here, by definition, not by speculation. In those cases, you have no awareness left over to focus on your present life. (That is clear in this post above.) Every human being has 100’s of feelings every day, (me too, so I am not without feeling), why don’t we claim 100 messages from divine source?
But you have yet to clearly share your own path. You intimate that “the unseen” sends you “feelings” that are not a normal feeling, that is, not a physical sensation just in the body, but a sensation of rightness. You once said it was a “hunch” that you connected to the truth. Can you clarify how that connection is made? (If I am off with this interpretation, I suggest that you have given “fuzzy” answers), and I am attempting to put them together. You said that you might make a more succinct statement. Please do.
I had asked how such a feeling is translated to action. Can you give any example of a hunch that changed your mode of living? What was the hunch, and what was your new action? I am trying to understand your new way of operating.
___________
Does your system require a soul to function? My system functions with or without a soul. My soul can remain asleep, and I still live very well. Have you met your “soul”? What did it tell you? Will it take on another body? What will be a continuous part of that new essence that you might identify with? If you project certain needs, shouldn’t you know why you need them? Is that the reassurance part of your feeling structure? The DESIRE for continuity is as old as humanity. DESIRE is spawned by the Fear of death, or discontinuance. Let’s not celebrate or build psychological edifices to that fear. Thanks as always for showing up.
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January 27, 2025 at 21:23 in reply to: 17. Here is how I define certain terms I am using, how about you? #50975DestinationUnkown
ParticipantOf course, it is both thinking and feeling, or both feeling and thinking, as you choose to view it. Actually, I give another definition of the word LOVE. I know of nobody (me too) who loves with full compassion. In the western world the word love is used only to hold in place certain conveniences. (Even mother-love fulfills some purpose.) Love is not something that you do, not something driven by desire, or judgements and acceptance, not from alike cultural conditioning. Love is what is left over if you can strip away all internal/external conflicts. Who is willing to do that, or even to look into it?
The easiest way to love yourself is by direct definition. I would have it in no other way. I do not dabble in self-effacing-judgement nor regret. I can easily hold to that, so I will see what comes of it.
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January 26, 2025 at 00:15 in reply to: 17. Here is how I define certain terms I am using, how about you? #50835DestinationUnkown
ParticipantAre these useful kinds of definitions to build communication on? (I said I would expand on these things. This as my opinion.)
What is inspiration? I see it as coming from the life of another person. Someone has an impressive biography. “Well, I would like to emulate some of that.” It is a form of imitation. True, we can learn from another (or be inspired). But it may not work. That’s because we will say that our circumstances are different, those were simpler times. And you can no-longer get things done in that way.
What is intuition? That word ‘intuition’ could be a rather tricky word, which many use. It may be good, or the actuality of intuition may be the result of desire. How would you know if it was or wasn’t? One may desire something and then a few days later one has an intuition about it. And one thinks that that intuition is extraordinarily important. But if one goes into it deeply one may find that it is based on desire, on fear, or on expanding various forms of pleasure or satisfaction. So one is doubtful about that word, especially when used by those people who are rather romantic, who are rather imaginative, sentimental and seeking something in life. They would certainly have intuitions, but they might be based on some obvious self-deceptive desires. Desire is a connection to the past, it’s not expansive, but it’s regressive. For the moment let’s put aside that word intuition with certain doubts.
The word ‘insight’ is to see into things, into the whole movement of thought in the moment; into the whole movement, for example, of jealousy. It is to perceive the nature and structure of greed, to see the whole content of sorrow. It is not a step-by-step analysis, not the exercise of intellectual capacity, nor is it the result of knowledge. There might also be a desire to perceive something, but a content or focal point in thought is NOT there. Knowledge is that which has been accumulated through the past from experience, stored up in the memory. There is no complete knowledge, therefore with knowledge there is always ignorance, like two horses in tandem. But if observation is not based on knowledge, nor on intellectual capacity nor reasoning, exploring and analyzing, then what is it?
Observation is: to perceive something in the moment, which must be true, logical, sane, rational. Insight must act all at once. It is not that one has an insight and does nothing about it. If one has an insight into the whole nature of thinking, it’s the observing without remembrances, without argumentation, pro and con; it is just to see the whole movement and nature of it, then there is instant action.
Thinking is the response of memory. Memory is experience, it is knowledge, stored up. Memory responds: where do you live?—you answer. What is your name?—there is an immediate response. Thought is the result or the response of the accumulation of experience and knowledge, stored as memory. Thought is based upon, or is the outcome of knowledge; thought is limited because knowledge is limited. Thought can never be all-inclusive; therefore, it is everlastingly confined, limited, narrow. Now, to have an insight into that, means that there is an action which is not merely another repetition of thought.
Have an insight, for example, into the wounds and hurts that one has received from childhood. All people are hurt for various reasons, from childhood until they die. There are these wound in them, psychologically. Now, have an insight into the whole nature and structure of those hurts.
You are hurt, wounded psychologically. You may go to a psychologist, analyst, psychotherapist, and he may trace why you are hurt; from childhood, your mother was this, and your father was that and so on, but by merely seeking out the cause, the hurt is not going to be resolved. It is there. The consequences of that hurt are isolation, fear, resistance, defense, so as not to be hurt any more; therefore, there is self-enclosure. That is the whole movement of being hurt.
The hurt is the image that you have created for yourself, about yourself. So as long as that image remains you will be hurt. Now, to have an insight into all that—without analysis—to perceive the whole structure instantly, then that very perception is the insight; it demands all your attention and energy; and in that insight the hurt is dissolved, it is digested. That insight will dissolve your hurt completely, leaving no mark, and therefore nobody can hurt you anymore, related to that. The image that you had created about yourself no longer exists.
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January 25, 2025 at 20:35 in reply to: 17. Here is how I define certain terms I am using, how about you? #50831DestinationUnkown
ParticipantHello Nico, You’ve given a lot to unwrap here. Clairvoyance is said to be unexplainable connections. Like you go into the woods and you directly find where the murderer dumped the body? Who said the body was in the woods anyway? I don’t see the use of it.
Clairsentience refers to the ability to pick up on explicit messages from the energy and feelings of those around you without having clear knowledge beforehand, like empathic intuition. But humans are transparent on so many levels, in speech and in the body. Say two words and it is like paragraphs of information. The furrow on the brow, shape of holding the mouth, the connection of the face to what you are saying, of course posture, hunching over, arms can’t hang relaxed at the sides, the feet don’t point in the same direction, not to say the shape of the gut. Those that look can’t help noticing. Often I don’t look, to allow that privacy. Anyway it is a characterization, and it’s detrimental to relationship.
Just to affirm, without “doubts” you have “arrived”. There is no further enquiry. You are cursed to live this same life until the end. Doubt is what allows expansion.
We share what might be effective for the other. In Zen, they have a stick, But I think it is reserved for the adepts. (You say that sharing is only one of your inputs?)
>”Thinkers get stuck in thinking, but they DO use their intuition“. So they are not “stuck” but only misinterpreting. They must wrap thought around that intuition. Does that wreck the intuition or only disguise it? Is the unseen world only effective when you “suck up to it”? By that I mean many religions say that God ignores you (or punishes you), unless you worship him. Create extravagant feelings, swoon, and have a reborn experience, (of Jesus knocking you on the head).
If the unseen world is really part of Truth, how can it turn on and off capriciously? You already have it as a part of your life, no matter what. (I will writes something about insight, intuition, and inspiration below.)
___________All parameters (judgment points), of thinking are collected past experiences. It is the filter of the past, overlaid on everything that is ever thought about. We “feel good” about it, because that is our continuity, and continuity is both ✓who I think I am, and ✓my security, that life doesn’t move too fast and get out of hand. It all has the same past-ring to it. A great part of thinking is to deny or to resist that which appears too different. We’re also afraid of social pressure, pressure on up to being shot for heresy.
[Side note: Science, technology and society are thinking. We depend on that thinking in the physical world. I am proposing that thinking is not improving man’s psychological world. It is the cause of all the disasters. That is reason enough to enquire into insight, intuition, (you call feeling), and inspiration. Where is another tool to correct impaired thinking?]
We sanitize our thought/motivation/action with words like love and compassion. I suggest love is extremely rare if not non-existent for most people. Please take a real good look. When the wife dies, who’s going to iron my shirts? It is a terrible loss.
Something runs life and thinking is the overlay to explain it. You have called that motive power “feeling”. What is the root (source) of it? Is it ever modified? Do I have anything to say about it? Is it carrying me somewhere constructive? Is it making my societal soup that I am immersed in? Is it a constant struggle? Will I ever experience no-conflict? Does it contain the definition that struggle is my nature?
By the way, an acceptable thought overlay (explanation), DOES modify feeling, – every time. And; we are more willing to accept violent and anxious thoughts these days, than ever before, and still “feel good” about them. Is this the ‘best we can do’?
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I define “conditioning” as the motive force that’s unfolding life. Sure, it is received by the body also (in feeling), as in the mind (in thought). It is located in the memory and in the unconscious memory. Both the thoughts and the feelings are in there. I would give the purpose of life is to UNDO conditioning. What is left over is freedom, and of course the responsibility of what to do with that freedom. There is no formula to that responsibility, and I cannot predict my own tomorrow, much less anyone else’s, nor that of the next generation.
I can predict the human trajectory in the absence of freedom. That’s the present condition.
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DestinationUnkown
ParticipantSorry for my absence, I thought this thread had gone quiet.
Control is a word with many connotations. I view it most often as suppression, which is just a reaction, (another emotion). How about asking if you can “author emotions” instead of them authoring your reactions. Well, first they may pop-out, and you can move to see if they are appropriate. That takes some space between feeling and acting. Or if you have already worked with your incendiary definitions, maybe they do not “pop-out”. I would witness to that.
So, “taking things personally” are a source of emotions. It is identification. I think mostly it is identification with your sense of self, because if that is strong, it is easily and emotionally hurt. But if you have a more transparent sense of self, missiles go right through you without a touch.
Dimitar: imagination happens only in the future. What is now, is what-is, and no imagination can alter it. Imagination is not active in the past either. FEAR is in the future, something might happen that I don’t like, and I will devote half of now trying to defuse that (distant) possibility. Whew! that’s tiring.
My process is reading and writing. Writing allows a deeper contemplation. I don’t contemplate any ideas that I have landed on. They are in flux. I contemplate how and why I arrived at them. How and by what was that process or pathway possibly distorted? Can I move beyond those distortions?
Postures and breathings and concentrations may be defined as meditation. Those are not my focus. I followed what you suggested to a satisfying result. These days is it easier for me to fall into stillness. It is not through working at it though.
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